Saturday, December 27, 2008

Word for the Day


Learned a new word today. "Meaniac". Prominent meaniacs include George W. Bush, Dick Cheney, Elmer Fudd, Wily Coyote, Chris Matthews, Lord Voldemort, Pat Buchanon, Darth Vader, Genghis Khan, Mrs Williams (my 5th grade teacher) and Ty Cobb. To name a few. History is overflowing with meaniacs. Is there a a reason for having meaniacs? Why do they exist? Is there an "antidote" to meaniacs?

Milky Way


Walking back to the house last night, the Milky Way stretched from horizon to horizon. I slept well that night, knowing we are not alone. And knowing I'm an insignificant part of the universe. Kind of takes the pressure off, really.

Friday, December 26, 2008

Boxing Day: The Truth


A comment on an earlier blog of mine by world famous blogger, Ms Ether, got me wondering just what the heck Boxing Day actually celebrated. I just didn't know if it had to do with boxing gloves or with making boxes or boxcars or what. So this is a quick sketch of what I've learned.


Stolen from Wikipedia with a grain of salt:

"Boxing Day is a public holiday in the United Kingdom, Australia, Canada, New Zealand, Hong Kong and countries in the Commonwealth of Nations with a mainly Christian population. In South Africa, this public holiday is now known as the Day of Goodwill. It is based on the tradition of giving gifts to the less fortunate members of society. Contemporary Boxing Day in many countries is now a "shopping holiday" associated with after-Christmas sales.

This day is historically England's name for St. Stephen's Day. Saint Stephen was the first Christian martyr, being stoned to death in Jerusalem around A.D. 34-35. St. Stephen's Day is usually celebrated on December 26, which is a public holiday in some countries or areas in Europe (UK, Germany, Alsace, northern part of Lorraine, Catalonia) and around the world with predominantly Christian populations. In the Eastern Orthodox Church, St Stephen's Day is celebrated on the 27th of December, although in Greece the Greek Boxing Day (Synaxis Theotokou, Σύναξις Θεοτόκου) is also celebrated as a public holiday on the 26th of December and is not related to the English version.[citation needed]

In Ireland the Bank Holidays Act 1871 established the feast day of St. Stephen's Day as a non-moveable public holiday on December the 26th, although since partition the name "Boxing Day" is used by the authorities in Northern Ireland and it has become a moveable public holiday in que with the rest of the UK. The Banking and Financial Dealings Act of 1971 established "Boxing Day" as a public holiday in Scotland. In the Australian state of South Australia, December the 26th is a public holiday known as Proclamation Day.

It is usually celebrated on the 26th of December, the day after Christmas Day[1][2]; however, unlike St. Stephen's Day, Boxing Day is not always on the 26th of December, its associated public holiday can be moved to the next weekday if the 26th of December is a Saturday or Sunday. The movement of Boxing Day varies between countries."

I have to wonder what St Stephen would have thought about folks going shopping in his honor. Perhaps they are buying Pet Rocks? It's good to know he was the first Christian martyr. I have been curious about this for a long time. When and where did the first martyrdom occur? Were Christians the first to have martyrs? Or did they coopt this idea, too? But in all seriousness, I will have to look into this....

Thursday, December 25, 2008

Red Pines


I could hear the fog blowing through the trees as my head hit the pillow. Air full of water rippling the red pines. Creaking and whistling, the trees have much to say. Planted years ago to become telephone poles. A plan that never worked. Trees that were raised to carry wires an voices from countless humans, sing to me goodnight.

Wednesday, December 24, 2008

A life that is new


Noises in the fog today. Men’s voices booming through the trees while fixing the power lines. A boy’s laughter as he hits me with a snowball. My son on the phone, far away and moving farther away. Chopping of ice on the steps. Breath shoots from my mouth joining the fog, making it denser. Everything’s changing. Constantly. The pace of change slows in the dense fog. With a long wintry sigh, I lay down for a nap in a bed and a life that is new to me.

Fog


Cozy living room in New Hampshire. The kids are playing with my camera. A cardboard tube from Christmas wrapping paper becomes, in rapid succession, a juggler's pole, a sword and a gun. It's foggy outside and I'm contemplating a walk to the other house.

I tried to call my son because I was missing him, seeing all this kid energy. I reach his mom, who says he'll call me later from Phoenix, where I don't think it ever gets foggy.

Dark Prayer


by Robert C. Koehler

The water churned and pushed against the ice with a dark seriousness that reminded me of prayer.

Subzero Chicago night at the edge of the year, the edge of change, the edge of what's bearable. I stood on an old breakwater, a long, crumbling construction of concrete and steel that jutted into Lake Michigan — just stood, feeling the wind scrape my face. Whatever thoughts came to me were honest ones. Or maybe I just needed to grieve.

"Courage grows strong at the wound."

Someone said this to me earlier this year and I felt a rush of reverence as I contemplated wounds and war, a wrecked economy, a wasted planet, hope, illusion, the holidays, the human condition. My niece just got married; the same day, a friend was mugged in the alley behind her house. The dark water undulated beyond the ice, gurgling, whispering. Dear God . . .

I don't pray easily. At least not for the big stuff. But there I was, praying, it seemed, against the tide. Dear God, let us find the courage to endure whatever is to come and the wisdom to pull together around the worst of it. Europe, shattered after World War II, finally understood this. Grant us transformation at the point of our wounds and the vision of a future beyond them. Grant us a president who believes in something beyond the military-industrial consensus that surrounds him and would own him. Grant us sanity and the courage to face our worst fears. Grant us peace.

"Peace activists in Pakistan and India are attempting desperately to be heard above the din raised by warmongers . . . in the wake of the Mumbai carnage. Jingoism is in the air — be it from so-called nationalists (posing as analysts on television) advocating a nuclear attack for the defense of their country, or the man on the street. Be they from Pakistan or India, they speak of war with great abandon as if it is child's play."

These are the words of Zubeida Mustafa, writing for The Women's International Perspective (published a few days ago on Common Dreams). They scratch at the collective unreason of our age, the unyielding obstinacy at which I felt my dark prayer hurling itself. It's so much easier simply to be angry. How do we get beyond our national — our global — impasse over what empowerment means?

We live in a world in which no word is more feared than "disarmament" — and the logic of that fear brooks no compromise. There seems to be an unbroken line of logic that runs from personal sidearms to nuclear weapons. My prayer as the year ends is that a few more stalwarts see the greater logic of laying down both their weapons and the fear that makes doing so unthinkable.

Since I was out, I decided to walk on this raw night to the Barbara Tree. That's what I call it — the tree I had specially planted by the Chicago Park District some years ago to honor my late wife, who died of cancer in 1998. Originally the tree was a linden, but that one died in its second summer, during a drought. Eventually another tree was planted on the spot; a cherry, I think. It's still, at any rate, "her" — leaning, just like the other one did, irreverently off square.

Death is the ultimate fear and the ultimate enemy, but when Barbara died I learned that death wasn't the enemy at all — rather, it was something like the waves and the darkness, unknowable and beckoning and maybe no more than a doorway. What does this awareness change? I don't know, but if I hated death, my grief could have no dimension, no restorative power, and would be as trite and hellish as regret.

As I thought about Mustafa's observations about nuclear-armed India and Pakistan, and the carnage in Mumbai, I found myself groping along the seam of the horror for the wrong turn toward revenge and a desire to hurt back, consequences be damned. "They speak of war with great abandon as if it is child's play."

The turn is political: the instant promised land of victory. This real estate always appears attainable at a bargain rate, even in the nuclear era that mocks the very idea of victory. The face I see at the juncture of this wrong turn is that of our own Departing Fool, whose greatest (known) crime, in my view, was steering the United States down the path of revenge after 9/11. But he didn't do it alone.

Dear God, let George Bush be the last of his line, the 20th century's smirking bookend. Let his successor be a true leader, whose agenda transcends the interests that surround him. Courage grows strong at the wound. Let us move as a planet to a unity greater than the blood cult of nationalism.

I stroked the cold bark of the Barbara Tree one last time, then turned, struck out across the snow toward the lights of the city and the life waiting for me there.

© 2008 Tribune Media Services, Inc.